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Minister’s Column

8/31/2022

 

This is a version of the Buddhist loving kindness meditation:

May I be happy, peaceful, and well. May I be free of danger and fear and suffering.
May you be happy, peaceful, and well. May you be free of danger and fear and suffering.
May we be happy, peaceful, and well. May we be free of danger and fear and suffering.


Moments ago, I searched for loving kindness meditation on the internet and found a six-minute audio version in which Lama Tsomo guides the listener through loving ourselves, then our loved ones, then our neighbors and eventually the whole world. This was definitely worth six minutes of my time, and I invite you to find it on this website: https://www.namchak.org/


This prayer or meditation for loving kindness has two connections for me today. In addition to occasional Buddhist practice, I sometimes find truth and meaning in the literature of 12-step recovery programs. In the so-called “big book” of Alcoholics Anonymous, it says,

If you have a resentment you want to be free of, if you will pray for the person or thing that you resent, you will be free. If you will ask in prayer for everything you want for yourself to be given to them, you will be free.

While couched in the terms of resentment, there is a deep truth here that resonates with the Buddhist prayer for loving kindness. I pray for myself to be well–and I pray the very same thing for everyone else. This is easy for my loved ones, and harder for people that I’m in conflict with or for whom I hold resentment.


This brings me to the last connection. In last Sunday’s worship service I gave a message about the great political divide in this country, and about the difficulty that humans often have in communicating with each other. Part of my message focussed on conversations that we have with one another: how can we talk and listen better? As I reflect more about it, I realize that is only one part of the problem. How we talk and listen to one another is with our brains and our words. How we feel about each other, especially those we are in conflict with, is with our hearts and spirits.

May we take time to meditate and pray for ourselves, then for our loved ones, then for strangers, and finally for the people that we are in conflict with. I don’t have to agree with someone to wish them to be well. When I stop harboring hatred and resentment, then I am healthier and I can engage with people – even those who seem to be enemies – in more healthy and productive ways.

May I be happy, peaceful, and well. May I be free of danger and fear and suffering.
May you be happy, peaceful, and well. May you be free of danger and fear and suffering.
May we be happy, peaceful, and well. May we be free of danger and fear and suffering.
May it be so.
​

Rev. Andrew Frantz

Minister’s Column

8/24/2022

 
I have a cherished family photo taken on the day of my oldest child’s graduation. Along with me and his mother are his brother and all six of his grandparents, posed in front of the Japanese Maple tree at the house in Ohio.
In the seven and a half years since that photo was taken, the grandparents are older and one has died; teenagers have become grown ups; their mom and I divorced and I no longer live in that house. Even the tree in the background of that photo is no longer there: it died from disease and I eventually cut it down.
Yesterday I planted a tree in my yard, at my new house in Michigan: a Japanese Maple. I did the planting with fertilizer and also with ritual, adding sage and echinacea to the soil; saying prayers to the four directions before and after planting; creating a circle of stones around the tree. Planting a tree is a sacred act, a way of faithfully connecting with the future.The tree is leafy, red and gorgeous, and stands a little taller than I do.
When I cut down the dead tree in Ohio I decided to keep the trunk, cutting off the limbs and sripping the bark to create a staff. The staff is curvy, strong and smooth, and stands a little taller than I do. When I make a sacred promise to myself, or perform other rituals, I use this staff, connecting me to Mother Earth.
The living tree in my yard contains the magic of growing: of taking in sunlight and water and air and turning them into beauty and life. The wooden staff in my living room contains magic as well: years of life and growth made solid, a strength and rootedness I can hold in my hand. Maybe it is just me, but I guess this is true for many of us: living things (loved ones, pets, plants in the garden) connect us with the present and point toward the future; special objects that we possess (photographs, jewelry, a piece of pottery) connect us with the past through memory and love.
PRAYER:
May trees grow and flourish in abundance. 
May beauty surround us, may it be the constant background of our lives.
May we rejoice in the cycles of life: birth, growth and death–and may we be rooted in the present even as we connect to the past and the future.
May it be so.
Rev. Andrew Frantz

Minister’s Column

8/17/2022

 
Last weekend I went with two friends to Conkle’s Hollow in the Hocking Hills of Ohio. “This place is sacred,” I said to my companions as we started on the trail.

The path at Conkle’s Hollow is flat and goes alongside a stream bed into a deep wooded valley. The first section is lighter with wildflowers and sunshine; the next section is shady with ferns growing everywhere as one begins to glimpse the rock cliffs on both sides. At one point, a few boulders as big as a car are in the streambed, covered with green moss. Looking up, you can imagine how they tumbled down from the rocky wall above. Now they contain the majesty of silence and stillness that defines this place.

This trail is so popular (and so flat) that it is paved in concrete for most of the way: a sidewalk into the deep wooded hollow. In the last section, however, the pavement ends and the trail becomes rock and sand, the shallow stream now underfoot as the walls of the canyon get higher and closer. At around this point, the three of us are passed by a party of children: we count nine young ones with two dads. The girls are all dressed in long skirts and the boys in shorts or pants. The kids are allowed to race ahead while the dads bring up the rear to make sure none are lost.

“That’s the strategy I would use.” I say to my friends, “Keep the kids in front. This is a dead end and you’re not going to lose any kids up the walls of these cliffs.”

Soon we come to the end of the trail: the valley ends in a shallow pool of water where water falls at the head of the canyon from 80 feet up. This is August, so the waterfall and the stream are very low. Caves in the rock walls are cool and mysterious. The air itself is cooler and wetter than the other parts of the path. The children scamper and run while the dads watch. They splash through the shallow water in sandals and sneakers. I find a spot where water trickles from above and step into it, wetting my hair. My friend takes a moment of silent prayer beneath these droplets of water, a gift from above. I remark that the waterfall feels like the divine above (the masculine principle, Father Sky) and the green valley feels like the divine below (the feminine principle, Mother Earth).

The shouts and laughter of the children accentuate the holy silence of the place, everyone blessed by water, earth, sky, and one another.

PRAYER:
May all be blessed by streams, by friendship, by the delightful presence of children playing.

May every public park, every waterway, every path and every sidewalk be a place for people to greet one another in friendship and peace, knowing that we all share this one green earth and one common humanity.

Blessed be.

Rev. Andrew Frantz

Minister’s Column

8/11/2022

 
I was at Art Fair in Ann Arbor recently. This annual festival is famous for bringing hundreds of artists into town, blocking off whole sections of downtown streets for their booths. The extrovert in me loves the crowds of people, and the artist in me loves the beauty. While wandering through the hot streets of the fair, I glanced at the paintings on the outside wall of one of the booths–and knew immediately that it was the work of my friend Annette.

Annette and I were neighbors and friends for 10 years when I lived in Ohio. Our kids grew up together. Her style of painting is instantly recognizable, and my ex-wife and I had purchased two of her pieces years ago–she still has them in her house. I remember when Annette decided to take her art on the road–she spent all winter creating new pieces, and all summer loading her canvasses in a UHaul and going to different art shows across the midwest.The first year she did this, she was trying out which shows worked well enough for her to be worth returning to. All of this comes to me in a flash of memory and recognition before I turn the corner to see Annette standing there amongst her work.

We embrace with delighted smiles. “I knew this was you from the moment I saw the work,” I say, “This is new stuff?” 

“Of course,” she says, “I am constantly working.” Annette is French and her English has a strong accent from her native tongue.

We have a ton to catch up on–our kids, the news in the neighborhood, what I have been doing since moving away. In between the pieces of our conversation a potential customer appears. I try to make room for him to admire Annette’s work, to inquire about prices, to ask her opinion and mine about what color would work in his new bathroom. I tell him who I am–there is a giddy recklessness to the moment: he may or may not be about to spend $2,600 on a painting; he may or may not care (or believe) that Annette is French, that I am a minister, that we were neighbors in Oberlin, Ohio. “I heard about that place,” the would-be customer says, “that store owner sued that liberal college for saying he was racist. I hope all those liberals fry.” He asks us what we think about that story from the news. “I don’t get political,” Annette says wisely. “I’m a painter, I don’t take sides on things like that.” I follow my friend’s lead and decide not to weigh in with my liberal opinions. While the customer is still looking at paintings, we are catching up fast. The customer asks about two paintings that he likes, but Annette suggests a third one, smaller, with different colors. She has a disarming frankness that comes from who she is and from spending endless hours in a little booth with her life’s work displayed, trying to make a living as an artist.

I decide it’s time to move on. The customer is still “thinking about it.” Annette is staying present to the stream of Art Fair goers walking slowly by in the July heat. I got what I came for in beauty, in human interaction–and unexpectedly in the connection with an old friend.

PRAYER
​
Divine spirit, remind us that the divine dwells in each of us as the creative impulse, the artist within. 

May art and beauty flourish. 

May all encounters between humans be blessed. May the meeting of old friends be blessed. May the meeting of strangers be blessed. May the transaction of business be blessed, every moment that we encounter one another a sacred moment.

Amen
​

Rev. Andrew Frantz

Minister’s Column

8/4/2022

 
Yesterday the voters in Kansas voted to affirm the legal right to abortion—by a surprising 60-40 margin in a traditionally conservative state. Abortion rights are strongly supported by Unitarian Universalists. This summer, 99% of General Assembly voters approved the reproductive rights statement that includes this language:
 
Our Unitarian Universalist faith affirms that all of our bodies are sacred, and that we are each endowed with the twin gifts of agency and conscience. Each of us should have the power to decide what does and doesn’t happen to our bodies at every moment of our lives because consent and self determination are holy. In the words of SisterSong, the Women of Color Reproductive Justice Collective, we unequivocally support every person’s right
· To maintain personal bodily autonomy
· To have children
· To not have children
· To parent children in safe and sustainable communities
 
…and goes on to frame reproductive justice in terms of freedom from oppression:
 
Controlling people’s bodies during pregnancy is about enforcing white supremacy, patriarchy, and ruling-class power. Historically, those most affected by reproductive oppression have not been centered. Again, as advocated by SisterSong, we must:
· Analyze power systems
· Address intersecting oppressions
· Center the most marginalized
· Join together across issues and identities
 
It is expected that Michigan voters will be asked to consider abortion rights in November, just as voters in Kansas did yesterday. I believe that UU’s can and should act on their religious and moral convictions to advocate for issues in electoral politics. The national effort called “UU the Vote” puts the organizing power of our religious institution into such efforts.
 
I felt joy and relief upon hearing the results from Kansas. The overturning of Roe v. Wade was disheartening, and it is wonderful to get some good news for a change. I also reflect that these issues are not absolute and black-and-white. When I get pulled into an “us versus them” mindset, when I start thinking that those who disagree with me on issues like abortion are evil people, I need to remind myself to take a broader perspective. All people deserve love. All people want to feel safe. I want to keep struggling against unjust laws, and I want to do so with love and joy in my heart.
 
PRAYER:
Spirit of Infinite Life and Love, Bringer of Blessings:
 
Bestow your blessings of Joy, Love, Comfort and Belonging on those 6 out of 10 Kansas voters who affirmed the right to abortion yesterday
 
Bestow, Gracious Spirit, an equal share of these blessings to the 4 out of 10 voters who disagreed.
 
May all be blessed by Love. May all know that they are worthy and enough.
 
Amen.
 
Rev. Drew Frantz
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    Rev. Andrew Frantz

    UUFCM Minister

    ​Office hours:
    In-person
    Tuesday 10-noon
    Wednesday 1-3 & 8-9pm

    Outside of Office Hours, Drew is reachable at any time via text, phone, or email. 


    Day off: Monday
    Contact for emergencies only

    [email protected] 
    Phone/text: 440-935-0129
    Pastoral Care Concerns
    For support with life’s challenges, please contact Drew during his office hours or make an appointment with him.

    For specific needs such as rides to medical appointments or meals for people recovering from illness or surgery, please contact the Caring Team (formerly Arms Around) via Jen Prout at 989-400-3130 or [email protected]. Every effort will be made to lessen the burden on the individual or family who is dealing with a difficult circumstance.

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