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Minister’s Column

10/27/2022

 
I have been reading the Hebrew scripture Ecclesiastes, recommended to me by a Jewish friend as containing beautiful and meaningful poetry. There are two passages that strike me today as relevant to this season of autumn and the upcoming holidays of Samhain, Dia de los Muertos, and All Soul’s Day. Here is the first:

The people of long ago are not remembered;
nor will there be any remembrance 
of people yet to come 
by those who come after them.
(Ecclesiastes, 1.11)

This scripture says: we are all forgotten after we die. To the contrary, however, I think that the lesson of the season–conveyed by the traditions of Samhain, Dia de los Muertos, and All Souls’ Day–is that the dead are alive to us in memory. Perhaps both of these things can be true: those who pass away could be forgotten by current and future generations–or we could keep their memories and legacy alive. To do so is a conscious act, and rituals like the ones celebrated at this time of year in Samhain, Dia de los Muertos, and All Souls’ Day help to keep the ancestors present in our lives. 

One more thing about this passage from Ecclesiastes: here we have a writer from more than two thousand years ago, whose words have survived generations and have been passed down to us through multiple languages. This fact alone, ironically, disproves what the writer is saying: no, the generations of yesterday are not forgotten–here we have proof of that in the words of our ancient ancestors.

The second passage that I am sharing today is the one that I find most evocative in my reading of Ecclesiastes:

All streams run to the sea, 
but the sea is not full;
to the place where the streams flow, 
there they continue to flow.
(Ecclesiastes, 1.7)

At first this seems to be a riddle or a paradox: streams are always flowing to the sea, yet the sea is never full. This suggests the infiniteness of the sea. But science tells us what poetry does not: that water cycles continually, from ocean to cloud to rain to streams…and back to ocean. This is why I say that this passage is also relevant for this time of year when the dead are said to be close to the living. The cycle of water is like the cycle of death and life. In our living existence we are like the flowing stream. The stream meeting the ocean seems like the death of the stream, but in reality the water continues its flow. May we, like the waters of the living stream, be aware of the water in its other forms–may we be aware of the lives that have gone before us and the ones who will follow after we are gone.

PRAYER:
Spirit of Love and Life, bless the author or authors of Ecclesiastes, wisdom in an ancient text preserved through the miracle of human intentions for millenia. Bless the translators and scribes and scholars who bring this text to us today.

May we know and feel the connection between ourselves and previous generations of humans. May we celebrate their wisdom, learn from their mistakes, and keep them alive in our memory.

Blessed be.

Rev. Andrew Frantz

Minister’s Column

10/20/2022

 
I went to my friend Dave’s wedding in Ohio last weekend. The bride and groom are both from Jewish families and the groom’s father is a rabbi, so the whole ceremony was full of Jewish tradition–most of which I had never experienced before. I came away with a sense of deep tradition, and full of the joy and hope of love.

A half hour before the wedding we gathered for the Tisch–the groom and his people in one room, the bride and her people in another. We toasted with whiskey and offered blessings to the groom; we sang Jewish songs. Evidently the traditional form of this ritual is that the groom gives opinions about the Torah and the guests ask him questions. After the Tisch we danced and sang down the hall to where the bride was gathered with her people, and there the ketubah was signed. This is a sacred document committing the bride and groom to marriage. The rabbi explained that fragments of ancient parchment have been found, showing that the same language is used in the ketubah today as hundreds of years ago.

The ceremony itself featured a chuppah, like a tent with no sides that the couple and the rabbi stand under during the ceremony. It represents the home that the couple will create, welcoming to all visitors. The bride walked around the groom seven times at the beginning of the ceremony; during the ceremony seven blessings were spoken by seven special guests. At the conclusion of the ceremony a glass was smashed according to Jewish custom. In a twist of that tradition, the shards in this case are going to be sent back to the craftsman who made it, who will re-make the broken glass into a pot for honey–for the sweetness of the married couple.

A short time later the dancing began, and the first song was the Hora. This part I was expecting, remembering a Jewish wedding I went to years ago. Part of the dance involves lifting up the bride and groom on chairs. Here dozens of Jewish wedding guests were energetically dancing the Hora, singing the Hebrew words…and I was hanging back. The whole day was full of songs in a language I don’t speak, celebrating traditions I’m unfamiliar with. Even though the rabbi explained everything, I was aware of my outsider status at times. This was one of those times: I stood on the edge of the crazy joyful crowd of dancers.

And then Margie, the mother of the groom, grabbed me and swept me into the dance. In an instant I was spinning around with her, then joining hands with others, singing, clapping, laughing. The music got faster and faster. As the rabbi told me later, that was one of the fastest and most energetic Horas he’s ever seen. I’m grateful for the way I was included in it, and grateful to be present for the whole joyful affair.

PRAYER:
May the marriage of Dave and Dani be blessed. May their families, now one family, be blessed with joy and good health. May their home be a shelter and a gathering place, a temple for the spirit; may it be filled with good food and the laughter of children.

May we all know the blessing of being included; the spicy pleasure of experiencing traditions from a culture not our own; may blessings and love be shared across religions and across boundaries.

May love bless this couple. May love bless every family, every tribe, every person in the world.
​

Shalom. Blessed be.
Rev. Andrew Frantz

Minister’s Column

10/12/2022

 
Humans experience trauma, large and small, throughout our lives–and surely we’ve all been through a form of trauma during the pandemic. This is why we chose to focus our minister’s retreat last week on healing trauma, and specifically on healing emotional trauma that resides in the body.

This approach is called somatic healing. When we recognize the ways that we have been through trauma and become aware of how we are holding that in our bodies, we can begin to heal. Our presenter for the workshop was a wise and gifted healer named Elisheva Simon Wolff. They taught us techniques to use for our own healing and things we might try in offering pastoral care to others through our ministry. And Elisheva shared a particular piece of wisdom that has stayed with me more than anything else: It is a radical and subversive act, in this culture that teaches us to override the needs of our bodies so habitually, to prioritize those needs.

How deeply we have been taught to stay awake when we’re tired; to sit still when our bodies need some movement; to ignore pain; to put off eating, drinking, going to the bathroom. What would it look like if we listened to the messages of our bodies and acted accordingly – if we put the needs of our bodies first and didn’t apologize for doing so? This would look like a lot more standing up and stretching at meetings and church services. A lot more turning the screen off during Zoom meetings. A lot more going for walks in the middle of the work day. A lot more massage, singing, hugging. 

As we learn to listen to and honor these needs of our bodies, (eat when hungry, sleep when tired–what a concept!) we become aware of deeper patterns. What happens in my body when I’m anxious? And why does that feel so familiar–from what point in my childhood did I start feeling that in my body? And: when I start to feel that happening, how can I tell my body that it’s OK and I don’t need to get tense like that?

These are some of the basic concepts of somatic trauma healing. I’m grateful to Elisheva Simon Wolff, to other somatic healers, and to my colleagues at the retreat. May we all know health and healing in our bodies.

PRAYER:
Gracious God/Goddess, creator and sustainer of life, force of wonder and joy in the universe, may this body be blessed. May I have the courage and wisdom to listen to my body and to unlearn what I have been taught – that I should override the needs of the body.
May new wisdom take hold in the nation and the world: that bodies are beautiful, precious, and wise. May we learn to heal from old trauma and to resist holding new trauma in our bodies.
In the name of all that we hold holy,
Amen

Rev. Andrew Frantz

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    Rev. Andrew Frantz

    UUFCM Minister

    Office hours:
    Drew's office hours are suspended until further notice. However, he is reachable at any time via email, phone, or text.
    Day off: Monday

    minister@uufcm.org 
    Phone/text: 440-935-0129
    Pastoral Care Concerns
    For support with life's challenges, please contact Drew during his office hours or make an appointment with him.

    For specific needs such as rides to medical appointments or meals for people recovering from illness or surgery, please contact the Arms Around team via Gisela Moffit at gbmoffit@gmail.com or 989-772-1602. Every effort will be made to lessen the burden on the individual or family who is dealing with a difficult circumstance.

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